Revolta- Guerra mata os ricos
\nE o rio lava os servos
\nSanponna<\/span>\u00a0mata aqueles que ajudam e auxiliam
\nOs agentes da opress\u00e3o cometem suic\u00eddio
\nAs mensagens de Ifa para Eta, o Tiger
\nQuando ele n\u00e3o tem descanso durante o dia
\nE n\u00e3o tem relaxamento na noite
\nEle foi aconselhado a oferecer ebo
\nEle cumpriu
\nEm pouco tempo, n\u00e3o muito longe
\nJunte-se a n\u00f3s onde desfrutamos de uma vit\u00f3ria retumbante<\/span><\/div>\n

<\/div>\n

5. Ifa diz que h\u00e1 a necessidade de colocar mais \u00eanfase no servi\u00e7o a Olodumare, Ifa e Orisa, mais do que rituais e exibi\u00e7\u00e3o de riqueza. Ifa diz que quanto mais membros cada templo tem, mais fortes e mais influentes eles realizariam. Eles certamente alcan\u00e7ar\u00e3o mais do que os ricos da sociedade. Esta \u00e9 a raz\u00e3o pela qual h\u00e1 a necessidade de mostrar ao mundo a beleza e profundidade de Ifa e Orisa, a fim de atrair membros para todos os templos. Ifa diz que esta \u00e9 a hora em que toda demonstra\u00e7\u00e3o de arrog\u00e2ncia, orgulho, amea\u00e7a, negatividade e improdutividade por parte dos devotos deve parar. Em seu lugar, deve haver foco em Otito, Ododo e Iwa Pele.<\/div>\n

Adan lo ro\u2019rin ro\u2019rin, bee ni o l\u2019owo
\nOobe lo gbon\u2019wu lebe lebe, bee ni o k\u2019agbon
\nOkere fo\u2019po fo\u2019po ko kun eta rarara
\nDia fun Mol\u2019ogun Eru
\nOmo oba l\u2019ode Ibini
\nA bu fun Mol\u2019ogbon Iwofa
\nOmo oba l\u2019ode Ijamo
\nA dia fun Oninikeyo
\nTii s\u2019omo oba Onisin-Iko
\nEbo ni won ni ki won o se
\nOninikeyo nikan ni n be l\u2019eyin ti n tu\u2019bo
\nNje l\u2019oni o, l\u2019oni o
\nL\u2019oni la o m\u2019eni t\u2019aye ye
\nL\u2019oni ni o, oni o
\nOni la o m\u2019eni to bi\u2019mo<\/div>\n

O morcego \u00e9 que forja muito ferro
\nMas n\u00e3o tem bigorna
\nE Oode o micro morcego \u00e9 aquele que gira o algod\u00e3o
\nNo entanto, n\u00e3o enche um cesto
\nOkere o esquilo produz o \u00f3leo de palma
\nE isso n\u00e3o enche um copo
\nEstas foram as mensagens de Ifa para Mologun Eru, eu possuo 20 escravos
\nO pr\u00edncipe herdeiro do reino de Benim
\nE para Mologbon Iwofa
\nO pr\u00edncipe herdeiro da terra de Ijamo
\nE tamb\u00e9m para Oninikeyo
\nO pr\u00edncipe herdeiro da terra Onisin-Iko
\nEles foram todos aconselhados a oferecer ebo
\nApenas Oninikeyo cumpriu
\nAgora hoje, hoje mesmo
\n\u00c9 hoje que conheceremos aqueles que s\u00e3o favorecidos por Ifa
\nHoje, hoje mesmo
\nHoje vamos conhecer aqueles que gozam do privil\u00e9gio de muitos filhos e seguidores
\nHoje, hoje mesmo
\nHoje vamos conhecer aqueles que a vida favorece e reconhece<\/div>\n<\/div>\n

6. Ifa diz que a maioria dos l\u00edderes do templo receber\u00e1 responsabilidades adicionais em suas comunidades. Ifa diz que muitos deles se tornar\u00e3o l\u00edderes comunit\u00e1rios que ser\u00e3o altamente respeitados e adorados. Novamente, as palavras de ordem s\u00e3o Otito, Ododo e Iwa Pele. Sobre isso, Ifa diz:<\/div>\n

Akinni moja n t\u2019elu
\nOpa n d\u2019akara meji
\nEyi n ko,
\nOjule e wa ije
\nEyi n ko
\nOjule wa imu
\nEnu ofifo ni o ho yanmuyanmu
\nDia fun Orunmila
\nBaba yoo k\u2019ara re l\u2019eyin je pe
\nEbo ni won ni ko waa se
\nO gb\u2019ebo o ru\u2019bo
\nMo waa k\u2019ara a mi l\u2019eyin i t\u2019emi
\nOgbologbo Alakedun
\nKa sai k\u2019ara a tie l\u2019eyin<\/div>\n

<\/div>\n

Akinnimaja lida no com\u00e9rcio elu
\nA equipe \u00e9 usada para dividir o bolo de feij\u00e3o em dois
\nQue tal este?
\nFoi comido na fachada da nossa casa
\nE esse?
\nEstava b\u00eabado na fachada da nossa casa
\nUma boca vazia n\u00e3o pode soar como uma boca cheia mastigando algo
\nMensagens de Ifa para Orunmila
\nQuem vai liderar seus seguidores e devotos por um longo tempo
\nEle foi aconselhado a offe ebo
\nEle cumpriu
\nEu agora lidero meus seguidores e devotos
\nAssim como um macaco maduro
\nN\u00e3o pode deixar de levar seus seguidores<\/div>\n

<\/div>\n

7. Ifa diz que aqueles de n\u00f3s que ainda est\u00e3o olhando para Olodumare e Orisa para a realiza\u00e7\u00e3o de seu objetivo definido, h\u00e1 a necessidade de tais pessoas para alimentar seus Ori. Isso permitir\u00e1 que eles atinjam seus objetivos. Ifa enfatiza o fato de que n\u00e3o h\u00e1 Orisa ou Irunmole que \u00e9 t\u00e3o poderoso e t\u00e3o influente quanto Ori. H\u00e1 a necessidade de que os interessados descubram de Ifa o material exato que seu Ori individual precisa deles. Fazer isso converter\u00e1 a tristeza \u00e0 alegria. Sobre isso, Ifa diz:<\/span><\/div>\n

Aba awo Oniseri
\nDia fun Oniseri
\nNi kasikasi owuro
\nO n s\u2019oun gbogbo ti okan o yo\u2019ri
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nNba l\u2019owo l\u2019owo o
\nOri ni n ba bo
\nNba bo\u2019ri mi apere<\/div>\n

Aba, o Awo de Oniseri
\nEle lan\u00e7ou Ifa para Oniseri
\nMuito cedo pela manh\u00e3
\nQuando ele estava fazendo todas as coisas sem sucesso em qualquer
\nEle foi aconselhado a oferecer ebo
\nEle cumpriu
\nSe eu tiver dinheiro
\nVou us\u00e1-lo para alimentar meu Ori<\/span>
\nEu teria propiciado meu Ori, o inigual\u00e1vel Apoiador<\/span><\/span><\/div>\n

8. Ifa adverte todos os devotos a n\u00e3o lutar ou disputar qualquer posi\u00e7\u00e3o que eles sabem que n\u00e3o est\u00e3o qualificados para ocupar. Todos os devotos devem evitar a gan\u00e2ncia, a avareza e n\u00e3o devem participar de qualquer forma de extravio de justi\u00e7a. Ifa diz que, mesmo que n\u00e3o sejamos poderosos, desde que sejamos qualificados para qualquer cargo em particular, Ifa nos colocar\u00e1 l\u00e1 sem muito esfor\u00e7o.
\nIfa diz que h\u00e1 a necessidade de alimentarmos nossos Ori com um pombo, uma galinha e dinheiro cada um. Ao fazer isso, h\u00e1 a necessidade de nos sentarmos em um assento ou cadeira feita de Iroko, madeira Ceiba.
\nAye o se e gbe o
\nOrun o se e lo o
\nOosa o si da\u2019bi meta a a gbe
\nDia fun Iroko Eluju
\nTo l\u2019oun o j\u2019oye
\nTi o to si lae lae
\nEbo ni won ni ko waa se
\nArogbagedegba
\nDia fun Afomo
\nTi won o mu je Oloja l\u2019awujo Igi Oko
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nA m\u2019Afomo j\u2019Oloja
\nGbogbo igi oko
\nE ya wa e wa sin
\nGbogbo igi oko
\n<\/span><\/div>\n

O mundo n\u00e3o \u00e9 mais habit\u00e1vel
\nE o c\u00e9u n\u00e3o \u00e9 poss\u00edvel ir
\nMas Orisa n\u00e3o cria um terceiro lugar para n\u00f3s vivermos
\nA mensagem de Ifa para Iroko Eluju
\nAo planejar para ocupar uma posi\u00e7\u00e3o que ele nunca foi qualificado para
\nEle foi aconselhado a oferecer ebo
\nArogbagedegba
\nEle era o Awo que lan\u00e7ou Ifa para Afomo, a planta parasita
\nQuem ser\u00e1 feito o l\u00edder entre as \u00e1rvores da floresta
\nEle foi aconselhado a oferecer ebo
\nEle cumpriu
\nN\u00f3s fizemos de Afomo o l\u00edder das \u00e1rvores da floresta
\nTodas as \u00e1rvores
\nVenha e pague sua homenagem
\nTodas as \u00e1rvores na floresta<\/div>\n<\/div>\n

9. Ifa aconselha todos os templos e, se poss\u00edvel, todos os devotos de Ifa a i\u00e7ar uma bandeira branca na frente de seus templos ou casas. Fazer isso atrair\u00e1 sucesso, reconhecimento e eleva\u00e7\u00e3o. Haver\u00e1 alegria e celebra\u00e7\u00e3o na vida daqueles que fazem isso. Materiais Ebo aqui s\u00e3o abund\u00e2ncia de sal de mesa, muitas roupas brancas e dinheiro.<\/div>\n

Igun awo Aye
\nDia fun Orunmila
\nTi n sun\u2019kun oun ri ere aye je
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nOgunda wa l\u2019otun o
\nAsia wa l\u2019osi
\nIfa je ki n ri ere aye je<\/div>\n

Sobre isso, Ifa diz:<\/div>\n

Igun, urubu, o Awo de Aye
\nEle lan\u00e7ou Ifa para Orunmila
\nAo lamentar sua incapacidade de fazer qualquer ganho em todos os seus esfor\u00e7os
\nEle foi aconselhado a oferecer ebo
\nEle cumpriu
\nOgunda est\u00e1 \u00e0 direita
\nE uma bandeira est\u00e1 \u00e0 esquerda
\nPor favor, deixe-me ganhar com meus esfor\u00e7os na vida10. Ifa promete a todos os templos e devotos que eles ser\u00e3o relevantes no esquema das coisas em suas v\u00e1rias comunidades. Ifa diz que os altos e poderosos da comunidade buscar\u00e3o seus conselhos e conselhos. A maioria das atividades em suas localidades n\u00e3o pode ser executada ou implementada sem suas contribui\u00e7\u00f5es. Essa \u00e9 a raz\u00e3o pela qual os devotos tamb\u00e9m precisam agir com responsabilidade e se disponibilizar para os servi\u00e7os de suas comunidades. Ifa aconselha cada templo e todos os indiv\u00edduos e devotos a alimentar Ifa com um carneiro de 3 anos de idade. Sobre isso, Ifa diz:<\/div>\n

Omi igbo ri\u2019bi do si
\nO ni oun omene omene
\nOpe eluju f\u2019idi orere ba\u2019le
\nO l\u2019oun ojiajia ni\u2019mo
\nDia fun Orunmila
\nIfa n bo waa di Onigaji ni\u2019le aye
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nMo j\u2019onigaji mo ri\u2019re
\nMo j\u2019onigaji mo ri\u2019re
\nAgbo odun meta kasai waa j\u2019onigaji ni\u2019le aye
\nMo d\u2019onigaji mo ri\u2019re<\/div>\n<\/div>\n

Tradu\u00e7\u00e3o
\nA lagoa na floresta tem espa\u00e7o imperturb\u00e1vel
\nDeclarou que \u00e9 um corpo massivo de \u00e1gua
\nA palmeira no deserto tem espa\u00e7o imperturb\u00e1vel
\nDeclarou que possui espl\u00eandidas folhas de palmeira
\nIfa mensagem de Ifa para Orunmila
\nAo entrar no mundo para se tornar um mentor e modelo
\nEle foi aconselhado a oferecer ebo
\nEle cumpriu
\nEu me torno um modelo, sou aben\u00e7oado com toda a ira
\nEu me torno um mentor, recebo toda a ira da vida
\nUm carneiro de 3 anos de idade n\u00e3o pode sen\u00e3o tornar-se um protetor de outros carneiros da terra
\nEu me torno Ogigaji e sou aben\u00e7oado com toda a ira da vida
\n11. Ifa diz que todos os devotos t\u00eam uma boa chance de estabelecer e \/ ou expandir seus templos durante este ano. Ifa diz que o mundo est\u00e1 se tornando consciente e apreciativo da grandeza de Ifa e Orisa. Esta \u00e9 a raz\u00e3o pela qual If\u00e1 aconselha a todos a colocar um Rato Lakosin em Ifa. Isso deve ser feito por cada indiv\u00edduo e templo. Nisto. Ifa diz:<\/div>\n

<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

Ire Aranmu
\nDia fun won ni\u2019lu Ipeku s\u2019oba
\nAwon le nire l\u2019opolopo ni won n da\u2019fa si
\nEbo ni won ni ki won waa se
\nWon gb\u2019ebo, won ru\u2019bo
\nAlado Ewi a o sin
\nEku Lakosin a o sin<\/div>\n

Tradu\u00e7\u00e3o
\nIre Iranmu
\nEle era o Awo que lan\u00e7ou Ifa para aqueles que alimentam Ifa com ratos
\nEles pediram para saber se eles seriam aben\u00e7oados com toda a ira da vida
\nEles foram aconselhados a oferecer ebo
\nEles cumpriram
\nAlado Ewi, n\u00f3s devemos adorar
\nComo Lakosin Rat, n\u00f3s devemos adorar
\n12. Ifa aconselha aqueles de n\u00f3s que podem, plantar milho ou pain\u00e7o no entorno de nossas casas ou templos. Ifa diz que se isso for feito, haver\u00e1 prosperidade e seguidores para n\u00f3s. Sobre isso, Ifa diz:<\/div>\n

Olokose ni Awo Olotele
\nOrore o dagba Awo Emeso Itele
\nAdifa fun Orunmila
\nBaba n lo o gbinwase odun kan ola
\nOun le ri\u2019re l\u2019opolopo lo n da\u2019fa si
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nOrunmila gbinwase odun kan ola
\nIre Aje kunle tiitii
\nIle omo kasai maa se tii<\/div>\n

Olokose \u00e9 o Awo de Olotele
\nO pequeno Orore \u00e9 o Awo de Emeso Itele
\nEles eram o Awo que lan\u00e7ou Ifa para Orunmila
\nQuando vai plantar o milho de guinea de prosperidade em um ano
\nEle queria saber se ele seria aben\u00e7oado com prosperidade abundante
\nEle foi aconselhado a oferecer ebo
\nEle cumpriu
\nOrunmila plantou o milho da Guin\u00e9 de prosperidade em um ano
\nE sua casa estava cheia de riqueza
\nE a ben\u00e7\u00e3o de crian\u00e7as e seguidores segue<\/div>\n

B. IRUNMOLE \/ ORISA AFETADO DE OGUNDA-OTURA
\n<\/span>1. Ifa – para o sucesso global, longevidade, vit\u00f3ria, felicidade e filhos
\n<\/span>2. Ori – para suporte, dire\u00e7\u00e3o e fortunas consuma\u00e7\u00e3o
\n<\/span>3. Obatala – para eleva\u00e7\u00e3o, filhos, alegria, sucesso e longevidade
\n<\/span>4. Esu Odara – para o sucesso, apoio ou vit\u00f3ria
\n<\/span>5. Ogum – por apoio, vit\u00f3ria sobre inimigos e dire\u00e7\u00e3o
\n<\/span>6. Sango – para apoio, vit\u00f3ria sobre inimigos e dire\u00e7\u00e3o
\n<\/span>7. Oro – por apoio, vit\u00f3ria sobre inimigos e dire\u00e7\u00e3o
\n<\/span>8. Egbe – para lideran\u00e7a, apoio, eleva\u00e7\u00e3o e sucesso global
\n<\/span>9. Egungun – para apoio ancestral, vit\u00f3ria, sucesso e eleva\u00e7\u00e3o
\n<\/span>C. TABOOS DE OGUNDA-TASIA
\n<\/span>1. Nunca conspire contra ningu\u00e9m – para evitar usar suas pr\u00f3prias m\u00e3os para prejudicar a si mesmo
\n<\/span>2. Nunca deve se envolver em qualquer forma de ilegalidade – para evitar a ira das Deidades
\n<\/span>3. Nunca deve usar qualquer parte da cobra ou chimpanz\u00e9 para qualquer coisa – para evitar fortuna n\u00e3o consumada
\n<\/span>4. Nunca deve usar cores vermelhas ou pretas – para evitar a ira de Obatala
\n<\/span>5. Nunca deve desprezar ningu\u00e9m – para evitar fortuna n\u00e3o consumada
\n<\/span>6. Nunca deve levar os seus filhos para o lar ou para o lar – para evitar a perda dos filhos.
\n<\/span>7. Nunca use Oriri, Pombo Selvagem, para qualquer coisa – para evitar melancolia incessante
\n<\/span>8. Nunca deve se envolver em argumentos – para evitar problemas e contendas que levam \u00e0 inquieta\u00e7\u00e3o
\n<\/span>9. Nunca deve desprezar ningu\u00e9m, n\u00e3o importa qu\u00e3o vulner\u00e1vel seja a pessoa. <\/span>– para evitar arrependimentos, tristeza, decep\u00e7\u00e3o e a ira das divindades
\n<\/span>10. Nunca deve usar Akoko, Woodpecker, para qualquer coisa – para evitar fortuna n\u00e3o consumada
\n<\/span>11. Nunca deve estar dormindo na escurid\u00e3o total ou mesmo ficar onde h\u00e1 escurid\u00e3o – para evitar perder suas oportunidades na vida
\n<\/span>12. Nunca deve se envolver em qualquer forma de caso extraconjugal ou ter rela\u00e7\u00e3o de amor il\u00edcito com qualquer pessoa casada – para evitar amea\u00e7as \u00e0 sua vida e evitar fortuna n\u00e3o consumada.
\n<\/span>13. Nunca deve pagar o bem com o mal ou ser ingrato aos benfeitores – para evitar a fortuna, o fracasso e os arrependimentos n\u00e3o consumados
\n<\/span>ABORU ABOYE.
\n<\/span>SOLAGBADE POPOOLA
\n<\/span>PRESIDENTE, \u00c9TICA E ESCRITURAS
\n<\/span>CONSELHO INTERNACIONAL DE IFA RELIGI\u00c3O
\n<\/span>JUNHO DE 2018
\n<\/span>Aboru Aboye.<\/span><\/span><\/div>\n<\/div>\n

<\/div>\n<\/div>\n

<\/div>\n

<\/div>\n<\/div>\n<\/div>\n

Em Ingl\u00eas:<\/p>\n

READING OF THE YEAR 2018\/2019 CAST AT OKE IGETI ATI OKE OLOTA ON MAY 5 2018
\nThe Odu of the year revealed by Ifa on the Holy Olota Hill in Ado Ekiti for the whole world on Saturday, Ojo Abameta on the 5th of May, EBIBI in the year 2018 is Ogunda Otura. In this odu, Ifa foresees the ire of longevity and Ifa prescribes ebo in order for all devotees to be able to consummate this fortune. It is advisable for all temples and individuals to feed Ifa with Ilakosin rat, this rat is also known as the stripped rat. Doing this will attract membership, followership, success, longevity, and all-encompassing ire to the temples and individuals who comply with this directive.
\nFor those born by this Odu either during Ikosedaye or Itenifa, in addition to feeding Ifa with Ilakosin rat, there is also the need to add two obi, four Orogbo, plenty of Epo and Oti as part of the feeding materials. Doing this, will remind Ifa not to forget that all devotees continue to look up to Ifa for all our needs and support.
\nOn the 3rd of June, Okudu 2017 the same Ogunda Otura was revealed. It also foresees the Ire of longevity. Ifa says that this same Odu that was revealed this year came in order to consolidate all our gains the previous year and to confirm and assure all devotees that Ifa is busy and unrelenting in ensuring that all the gains of last year are consolidated and more gains are added this year. This is the year of celebration and congratulation for all Ifa devotees. For this, Ifa advises us to feed Ifa with two Obi, four Orogbo and Oti. Ifa also advises us to ensure that we show our gratitude to Olodumare, Ori, Ifa, all other divinities and our communities. We must ensure that we set for ourselves the goal of ensuring that we put a smile on the faces of the less privileged, the sad, and the needy members of our communities. By so doing, Ifa assures us that all our efforts will be multiplied in several folds.
\nLast year, Ifa says that devotees must not engage in swimming in the stream, rivers, lake, swimming pool, lagoon or sea. This year, members can engage in swimming but must not use all Akose that entail going inside this river or any of the body of the water to use.
\nTHE MAIN MESSAGES FOR OGUNDA OTURA FOR 2018\/2019.
\n1. Ifa says that on all occasions, we must show gratitude to Olodumare, Ori, Ifa, Egungun, and all the other divinities for keeping us alive. Ifa says that there is no devotee on earth that the grace and benevolence of Ifa did not touch during the 2017\/2018 session. Ifa advises us to continue to show gratitude so that Ifa will continue to shower blessings on all temples and individuals. Ifa says that those who do not show gratitude to the almighty and the divinities will not have the sense of showing gratitude to fellow human beings who had assisted one way or the other in the actualizations of their dreams and goals. Ifa warns that show of gratitude is more important to Olodumare and divinities than all material offerings. Ifa advises us to offer Ebo with four rats, four fish, two hens, and one she goat. On this, Ifa says:
\nOrunmila lo di sila sila
\nMo lo di silo silo
\nOrunmila ba awon omo eku
\nWon n se sila sila
\nWon se silo silo
\nOrunmila se\u2019fa fun won
\nO ni ki won maa bi si ki won maa re si
\nSugbon to ba di odun kerindinlogun
\nOhun n bowa beyin wo
\nO se\u2019fa fun omo Eja
\nO se f\u2019omo Eye
\nO se f\u2019omo Eyan
\nLeyin odun kerindinlogun
\nOmo Eku ko mo ore
\nWon fi iru na baba
\nAwon omo Eja n ta\u2019mi si baba lara
\nAwon omo Eye n su si baba lara
\nAwon omo Eran n kan baba
\nOunmila de ilu awon omo Eyan awon omo Eniyan kawon yin iboru
\nWon ni Awon yin iboye
\nWon ni awon yin ibosise
\nAwon omo Eniyan mo ore
\nOrunmila ni ki Omo Eniyan loo maa mun Omo Eku kan fi tun oke Ipori awon omo won se
\nOrunmila ni ki Omo Eniyan loo maa mun Omo Eja kan fi tun oke Ipori awon omo won se
\nOrunmila ni ki Omo Eniyan loo maa mun Omo Eye kan fi tun oke Ipori awon omo won se
\nOrunmila ni ki Omo Eniyan loo maa mun Omo Eran kan fi tun oke Ipori awon omo won se
\nKe maa bisi
\nKe maa resi
\nEmi a dupe o mee ni fibi solore
\nEku fibi su oloore
\nEja fibi su oloore
\nEmi a dupe o mee ni fibi solore
\nEye fibi su oloore
\nEran fibi su oloore
\nEmi a dupe o mee ni fibi solore
\nTranslation
\nOrumila declares that it is running helter skelter
\nI respond that it is moving without direction
\nOrunmila met the children of the rat
\nThey were running helter skelter
\nAnd they were moving without direction
\nOrunmila prepared Ifa work for them
\nBut the children of the fish refused to show gratitude
\nOrumila declares that it is running helter skelter
\nI respond that it is moving without direction
\nOrunmila met the children of the fish
\nThey were running helter skelter
\nAnd they were moving without direction
\nOrunmila prepared Ifa work for them
\nBut the children of the fish refused to show gratitude
\nOrumila declares that it is running helter skelter
\nI respond that it is moving without direction
\nOrunmila met the children of the birds
\nThey were running helter skelter
\nAnd they were moving without direction
\nOrunmila prepared Ifa work for them
\nBut the children of the birds refused to show gratitude
\nOrunmila declares that it is running helter skelter
\nI respond that it is moving without direction
\nOrunmila met the children of the beast
\nThey were running helter skelter
\nAnd they were moving without direction
\nOrunmila prepared Ifa work for them
\nBut the children of the beast refused to show gratitude
\nOrunmila declares that it is running helter skelter
\nI respond that it is moving without direction
\nOrunmila met human beings
\nThey were running helter skelter
\nAnd they were moving without direction
\nOrunmila prepared Ifa work for them
\nOnly human beings show gratitude
\nI have come to show gratitude
\nI will never repay favor with ingratitude
\nI have come to show my gratitude
\nThe rat paid gratitude with evil
\nAnd the fish paid gratitude with evil
\nI will give thanks
\nI will never pay gratitude with evil
\nThe bird paid gratitude with evil
\nAnd the beast paid gratitude with evil
\nI will give thanks
\nI will never pay gratitude with evil
\n2. Ifa says that all the promises of Ifa for all devotees shall come to manifestation. Ifa assures all that none of us shall be forgotten in the distribution, maintenance and retention of all the Ire of life that Ifa had promised all devotees. Ifa says that each temple and individual needs to recite this particular stanza on a regular basis in order to serve as a reminder to Ifa not to forget all its promises to all devotees. Ifa also advises each Temple and individual to offer ebo with eight rats, eight fish, four hens, four pigeons, four guinea-fowls, four roosters and money. There is also the need to feed Ifa with one mature she-goat. On this, Ifa says:
\nIle ni mo gbe
\nMo pade Ijo
\nOna ni mo rin
\nMo pade Iyin
\nOna ni mo rin
\nMo pade Oloosa pelu iko l\u2019ori
\nDia fun Oriri mojo
\nTi n f\u2019ara gbogbo sungbere ire
\nEbo ni won ni ko waa se
\nNje Oriri mojo
\nAba Aje ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nOriri mojo
\nAba Aya ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nOriri mojo
\nAba Omo ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nOriri mojo
\nAba Ile ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nOriri mojo
\nAba Alaafia ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nOriri mojo
\nAba Ogbo ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nOriri mojo
\nAba Ire ti mo da
\nIfa dakun ma gbagbe
\nOriri mojo
\nTranslation
\nI stayed in my home
\nAnd I met Ijo, dancing and celebration
\nI was walking on my path
\nAnd I met praises and honor
\nWhile walking along the road
\nI met an Obatala devotee with a parrot feather on his head
\nThese were the messages of Ifa for Oriri mojo
\nWhen lamenting her inability to procure any of the Ire of life
\nShe was advised to offer ebo
\nShe complied
\nNow Oriri mojo
\nThe prayer for wealth that I made
\nIfa please do not forget
\nO Oriri mojo
\nOriri mojo
\nMy prayer for compatible spouse
\nIfa please do not forget
\nOriri mojo
\nOriri mojo
\nMy prayer for great children
\nIfa please do not forget
\nOriri mojo
\nOriri mojo
\nMy prayer for properties
\nIfa please do not forget
\nOriri mojo
\nOriri mojo
\nMy prayer for sound health
\nIfa please do not forget
\nOriri mojo
\nOriri mojo
\nMy prayer for longevity
\nIfa please do not forget
\nOriri mojo
\nOriri mojo
\nMy prayer for all Ire of life
\nIfa will not forget
\nOriri mojo
\n3. Ifa says that no matter the situation all temples and all individual devotees must continue to do good all times. Ifa says that many people are not comfortable with the progress made by Ifa\/Orisa temples and individual devotees the world over. There is the need to continue to do good in order to continue to receive Ifa blessing. Ifa says that the more we do good the more goodness will multiply for us in all our undertakings. Ifa also warns that devotees must be mindful of where they make their hairdo in order not to fall into the trap set by enemies. We must be sure that the barbers and\/or hairdresser we patronized are absolutely trust worthy. Even with that, there is the need to change hairdressers, barbers and their locations on regular basis. Ifa advises us to offer Ebo with three roosters, three pigeons, three guinea fowls and money. On this, Ifa says:
\nOro soore soore titi
\nOro o l\u2019ewe
\nAfomo soore titi
\nAfomo o ta gbongbo
\nAdifa fun Orunlojo Igi
\nO bu owo kan fun Asunrin
\nWon n lo gba iwa nile Olokun
\nEbo ni won ni ki won se
\nAsunrin nikan ni n be l\u2019eyin ti n s\u2019ebo
\nKo pe ko jinna
\nE wa ba\u2019ni ni jebutu ire
\nTranslation
\nThe cactus did good deeds
\nBut the cactus has no leaves to show for it
\nThe parasitic plant did good deeds
\nBut has no root in spite of its good deeds
\nIfa\u2019s message for the 165 trees
\nAnd also for the Asunrin tree
\nWhen going to choose their individual identities in the domain of Olokun
\nThey were advised to offer ebo
\nOnly Asunrin complied
\nBefore long, not too far
\nJoin us in the midst of all ire of life
\n4. Ifa assures all Temples and individual devotees who are in different states of servitude and oppression that this year is the period when the chains round their necks, wrists and ankles shall be broken by Olodumare Himself. Ifa says that all devotees\u2019 periods of anguish will end this year. There is going to be cause for celebration.
\nConversely, Ifa says that those who put others into state of anguish and servitude must desist forthwith. If this oppressor fails to heed this warning, there is going to be grave consequence. All devotees are warned not to inflict pain on the oppressed, not to aid and\/or abet oppression and not to encourage or facilitate any act of the oppressor. A few words are more than enough for the wise.
\nThe Ebo materials here are three roosters, and money. On this, Ifa says:
\nOgun p\u2019olowo
\nOdo lo pa iwofa
\nSanponna pa onigbowo
\nEni a gbe s\u2019oju e wa yin\u2019bo je
\nBabalawo Eta lo dia fun Eta
\nEta o l\u2019oju aaro
\nBee ni o l\u2019oju ale
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nKo pe, ko jinna
\nE ba\u2019ni laruuse ogun
\nTranslation
\nUprising kills the rich
\nAnd the river washes away the serfs
\nPestilence kills those who aid and abet
\nThe agents of oppression commit suicide
\nIfa\u2019s messages for Eta, the Tiger
\nWhen he has no rest in the daytime
\nAnd has no relaxation in the nighttime
\nHe was advised to offer ebo
\nHe complied
\nBefore long, not too far
\nJoin us where we enjoy resounding victory
\n5. Ifa says that there is the need to lay more emphasis on service to Olodumare, Ifa and the Orisa more than rituals and display of wealth. Ifa says that the more members each temple has, the stronger and the more influential they would perform. They will certainly achieve more than the rich in the society. This is the reason why there is the need to show the world the beauty and depth of Ifa and Orisa in order to attract members to all the temples. Ifa says that this is the time that all display of arrogance, pride, threat, negativity and unproductivity on the part of devotees must stop. In their stead, there should be focus on Otito, Ododo and Iwa Pele.
\nAdan lo ro\u2019rin ro\u2019rin, bee ni o l\u2019owo
\nOobe lo gbon\u2019wu lebe lebe, bee ni o k\u2019agbon
\nOkere fo\u2019po fo\u2019po ko kun eta rarara
\nDia fun Mol\u2019ogun Eru
\nOmo oba l\u2019ode Ibini
\nA bu fun Mol\u2019ogbon Iwofa
\nOmo oba l\u2019ode Ijamo
\nA dia fun Oninikeyo
\nTii s\u2019omo oba Onisin-Iko
\nEbo ni won ni ki won o se
\nOninikeyo nikan ni n be l\u2019eyin ti n tu\u2019bo
\nNje l\u2019oni o, l\u2019oni o
\nL\u2019oni la o m\u2019eni t\u2019aye ye
\nL\u2019oni ni o, oni o
\nOni la o m\u2019eni to bi\u2019mo
\nTranslation
\nThe bat is it that forges plenty of iron
\nBut it has no anvil
\nAnd Oode the micro bat is it that spins the cotton wool
\nYet it does not fill a basket
\nOkere the squirrel produces the palm oil
\nAnd it does not fill a cup
\nThese were Ifa\u2019s messages for Mologun Eru, I possess 20 slaves
\nThe crown prince of Benin Kingdom
\nAnd for Mologbon Iwofa
\nThe crown prince of Ijamo land
\nAnd also for Oninikeyo
\nThe crown prince of Onisin-Iko land
\nThey were all advised to offer ebo
\nOnly Oninikeyo complied
\nNow today, this very day
\nIt is today that we shall know those who are favored by Ifa
\nToday, this very day
\nToday we shall know those who enjoy the privilege of many children and followers
\nToday, this very day
\nToday we shall know those who life favors and recognizes
\n6. Ifa says that most of the temple leaders shall be given additional responsibilities in their communities. Ifa says that many of them will become community leaders who will be highly respected and adored. Again, the watchwords here are Otito, Ododo and Iwa Pele. On this, Ifa says:
\nAkinni moja n t\u2019elu
\nOpa n d\u2019akara meji
\nEyi n ko,
\nOjule e wa ije
\nEyi n ko
\nOjule wa imu
\nEnu ofifo ni o ho yanmuyanmu
\nDia fun Orunmila
\nBaba yoo k\u2019ara re l\u2019eyin je pe
\nEbo ni won ni ko waa se
\nO gb\u2019ebo o ru\u2019bo
\nMo waa k\u2019ara a mi l\u2019eyin i t\u2019emi
\nOgbologbo Alakedun
\nKa sai k\u2019ara a tie l\u2019eyin
\nTranslation
\nAkinnimaja deals in elu trade
\nThe staff is used to divide the bean cake into two
\nWhat about this one?
\nIt was eaten in the frontage of our house
\nAnd that one?
\nIt was drunk in the frontage of our house
\nAn empty mouth cannot sound like a full mouth chewing something
\nIfa\u2019s messages for Orunmila
\nWho will lead his followers and devotees for a long time
\nHe was advised to offe ebo
\nHe complied
\nI now lead my followers and devotees
\nJust like a mature Ape
\nIt cannot but lead its followers
\n7. Ifa says that those of us who are still looking up to Olodumare and Orisa for the realization of their set goal, there is the need for such people to feed their Ori. Doing so will enable them to achieve their goals. Ifa emphasizes the fact that there is no Orisa or Irunmole that is as powerful and as influential as Ori. There is the need for those concerned to find out from Ifa the exact material that their individual Ori needs from them. Doing this will convert sorrow to joy. On this, Ifa says:
\nAba awo Oniseri
\nDia fun Oniseri
\nNi kasikasi owuro
\nO n s\u2019oun gbogbo ti okan o yo\u2019ri
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nNba l\u2019owo l\u2019owo o
\nOri ni n ba bo
\nNba bo\u2019ri mi apere
\nTranslation
\nAba, the Awo of Oniseri
\nHe cast Ifa for Oniseri
\nVery early in the morning
\nWhen he was doing all things without succeeding in any
\nHe was advised to offer ebo
\nHe complied
\nIf I have money
\nI will use it to feed my Ori
\nI would have propitiated my Ori, the unparalled Supporter
\n8. Ifa warns all devotees not to struggle or vie for any position which they know that they are not qualified to occupy. All devotees must avoid greed, avarice and must not participate in any form of misplacement of justice. Ifa says that even if we are not powerful, as long as we are qualified for any particular position, Ifa will place us there without much effort.
\nIfa says that there is the need for us to feed our Ori with one pigeon, one guinea fowl and money each. When doing this, there is the need for us to sit on a seat or chair made of Iroko, Ceiba wood.
\nAye o se e gbe o
\nOrun o se e lo o
\nOosa o si da\u2019bi meta a a gbe
\nDia fun Iroko Eluju
\nTo l\u2019oun o j\u2019oye
\nTi o to si lae lae
\nEbo ni won ni ko waa se
\nArogbagedegba
\nDia fun Afomo
\nTi won o mu je Oloja l\u2019awujo Igi Oko
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nA m\u2019Afomo j\u2019Oloja
\nGbogbo igi oko
\nE ya wa e wa sin
\nGbogbo igi oko
\nTranslation
\nThe world is no longer habitable
\nAnd heaven is not possible to go
\nBut Orisa does not create a third place for us to live in
\nIfa\u2019s message for Iroko Eluju
\nWhen planning to occupy a position that he was never qualified for
\nHe was advised to offer ebo
\nArogbagedegba
\nHe was the Awo who cast Ifa for Afomo, the Parasitic Plant
\nWho shall be made the leader among the forest trees
\nHe was advised to offer ebo
\nHe complied
\nWe have made Afomo the leader of the forest trees
\nAll trees
\nCome and pay your homage
\nAll trees in the forest
\n9. Ifa advises all temples and, if possible, all Ifa devotees to hoist a white flag in front of their temples or houses. Doing this will attract success, recognition and elevation. There is going to be joy and celebration in the lives of those who do this. Ebo materials here are plenty of table salt, plenty of white clothes, and money. On this, Ifa says:
\nIgun awo Aye
\nDia fun Orunmila
\nTi n sun\u2019kun oun ri ere aye je
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nOgunda wa l\u2019otun o
\nAsia wa l\u2019osi
\nIfa je ki n ri ere aye je
\nTranslation
\nIgun, Vulture, the Awo of Aye
\nHe cast Ifa for Orunmila
\nWhen lamenting his inability to make any gain in all his endeavors
\nHe was advised to offer ebo
\nHe complied
\nOgunda is on the right
\nAnd a flag is on the left
\nIfa please let me gain from my endeavors in life
\n10. Ifa promises all temples and devotees that they will be relevant in the scheme of things in their various communities. Ifa says that the high and mighty in the community will seek their counsel and advice. Most of the activities in their localities cannot be carried out or implemented without their contributions. This is the reason why devotees also need to act responsibly and make themselves available for the services of their communities. Ifa advises each temple and all individuals and devotees to feed Ifa with a 3-year old ram. On this, Ifa says:
\nOmi igbo ri\u2019bi do si
\nO ni oun omene omene
\nOpe eluju f\u2019idi orere ba\u2019le
\nO l\u2019oun ojiajia ni\u2019mo
\nDia fun Orunmila
\nIfa n bo waa di Onigaji ni\u2019le aye
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nMo j\u2019onigaji mo ri\u2019re
\nMo j\u2019onigaji mo ri\u2019re
\nAgbo odun meta kasai waa j\u2019onigaji ni\u2019le aye
\nMo d\u2019onigaji mo ri\u2019re
\nTranslation
\nThe pond in the forest has undisturbed space
\nIt declared that it is a massive body of water
\nThe palmtree in the wilderness has undisturbed space
\nIt declared that it possesses splendid palm fronds
\nIfa\u2019s message of Ifa for Orunmila
\nWhen going into the world to become a mentor and role model
\nHe was advised to offer ebo
\nHe complied
\nI become a role model, I am blessed with all ire
\nI become a mentor, I receive all ire of life
\nA 3-year old ram cannot but become a protector of other rams on earth
\nI become Ogigaji and I am blessed with all ire of life
\n11. Ifa says that all devotees stand a good chance of establishing and\/or expanding their temples during this year. Ifa says that the world is becoming conscious and appreciative of the loftiness of Ifa and Orisa. This is the reason why Ifa advises all to place one Lakosin Rat on Ifa. This is to be done by each individual and Temple. On this. Ifa says:
\nIre Aranmu
\nDia fun won ni\u2019lu Ipeku s\u2019oba
\nAwon le nire l\u2019opolopo ni won n da\u2019fa si
\nEbo ni won ni ki won waa se
\nWon gb\u2019ebo, won ru\u2019bo
\nAlado Ewi a o sin
\nEku Lakosin a o sin
\nTranslation
\nIre Iranmu
\nHe was the Awo who cast Ifa for those who feed Ifa with Rats
\nThey asked to know if they would be blessed with all ire of life
\nThey were advised to offer ebo
\nThey complied
\nAlado Ewi, we shall worship
\nLike Lakosin Rat, we shall worship
\n12. Ifa advises those of us who can, to plant guinea corn or millet in the surrounding of our houses or temples. Ifa says that if this is done, there is going to be prosperity and followership for us. On this, Ifa says:
\nOlokose ni Awo Olotele
\nOrore o dagba Awo Emeso Itele
\nAdifa fun Orunmila
\nBaba n lo o gbinwase odun kan ola
\nOun le ri\u2019re l\u2019opolopo lo n da\u2019fa si
\nEbo ni won ni ko waa se
\nO gb\u2019ebo, o ru\u2019bo
\nOrunmila gbinwase odun kan ola
\nIre Aje kunle tiitii
\nIle omo kasai maa se tii
\nTranslation
\nOlokose is the Awo of Olotele
\nThe small Orore is the Awo of Emeso Itele
\nThey were the Awo who cast Ifa for Orunmila
\nWhen going to plant the guinea corn of prosperity in one year
\nHe wanted to know if he would be blessed with abundant prosperity
\nHe was advised to offer ebo
\nHe complied
\nOrunmila planted the guinea corn of prosperity in one year
\nAnd his home was filled with wealth
\nAnd the blessing of children and followers follows
\nAboru Aboye
\nB. AFFILIATED IRUNMOLE\/ORISA OF OGUNDA-OTURA
\n1. Ifa \u2013 for overall success, longevity, victory, happiness and children
\n2. Ori \u2013 for support, direction and fortunes consummation
\n3. Obatala \u2013 for elevation, children, joy, success and longevity
\n4. Esu Odara \u2013 for success, support or victory
\n5. Ogun \u2013 for support, victory over enemies and direction
\n6. Sango \u2013 for support, victory over enemies and direction
\n7. Oro \u2013 for support, victory over enemies and direction
\n8. Egbe \u2013 for leadership, support, elevation and overall success
\n9. Egungun \u2013 for ancestral support, victory, success and elevation
\nC. TABOOS OF OGUNDA-TASIA
\n1. Must never conspire against anyone \u2013 to avoid using your own hands to harm yourself
\n2. Must never engage in any form of illegality \u2013 to avoid the wrath of the Deities
\n3. Must never use any part of the cobra or chimpanzee for anything \u2013 to avoid unconsummated fortune
\n4. Must never use red or black colors \u2013 to avoid the anger of Obatala
\n5. Must never look down on anyone \u2013 to avoid unconsummated fortune
\n6. Must never take your children to foster or boarding home \u2013 to avoid losing the children
\n7. Must never use Oriri, Wild Pigeon, for anything \u2013 to avoid incessant melancholy
\n8. Must never engage in argument \u2013 to avoid troubles and contentions leading to restlessness
\n9. must never look down on anyone, no matter how vulnerable the person may be. \u2013 to avoid regrets, grief, disappointment and the wrath of the deities
\n10. Must never use Akoko, Woodpecker, for anything \u2013 to avoid unconsummated fortune
\n11. Must never be sleeping in total darkness or even stay where there is darkness \u2013 to avoid missing your opportunities in life
\n12. Must never engage in any form of extra-marital affair or have illicit love relation with any married person \u2013 to avoid threat to your life and to avoid unconsummated fortune
\n13. Must never pay good with evil or be ungrateful to benefactors \u2013 to avoid unconsummated fortune, failure, and regrets
\nABORU ABOYE.
\nSOLAGBADE POPOOLA
\nCHAIRMAN, ETHICS AND SCRIPTURES
\nINTERNATIONAL COUNCIL FOR IFA RELIGION
\nJUNE, 2018.<\/p>\n","protected":false},"excerpt":{"rendered":"

A coincid\u00eancia foi tremenda e as chances remotas, mas aconteceu!\u00a0 O mesmo odu if\u00e1\u00a0 do ano passado foi sacado para o ano novo dos devotos de Orunmila que seguem Ekiti em 2018. Veja aqui o porque a data mudou do dia 3 de junho para 5 de maio o ano novo de Orunmila em Ekiti […]<\/p>\n","protected":false},"author":1,"featured_media":5080,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[160,39],"tags":[],"_links":{"self":[{"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/posts\/5077"}],"collection":[{"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/comments?post=5077"}],"version-history":[{"count":0,"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/posts\/5077\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/media\/5080"}],"wp:attachment":[{"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/media?parent=5077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/categories?post=5077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/orisabrasil.com.br\/Loja\/wp-json\/wp\/v2\/tags?post=5077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}